Category Archives: thoughts

Joseph Campbell

From time to time I dip into all manner of curious authors, often returning to them at protracted intervals. One such is the late Joseph Campbell (1904-1987) the American mythologist and author who is best known for his work in comparative mythology and religion. He was one of those early/mid-20th century polymaths who managed to see deeply into everything and extract paradigm shifting ideas and ways of explaining things. His words invariably make one think long, hard and deep — even when they at the same time contain a certain throwaway humour.

So I thought I’d share with you a few I picked, some while ago, from an anthology of his work compiled posthumously. In no particular order …

Our Purpose
When we talk about settling the world’s problems, we’re barking up the wrong tree. The world is perfect. It’s a mess. It has always been a mess. We are not going to change it. Our job is to straighten out our own lives.

Marriage
If you go into marriage with a program, you will find that it won’t work. Successful marriage is leading innovative lives together, being open, non-programmed. It’s a free fall: how you handle each new thing as it comes along. As a drop of oil on the sea, you must float, using intellect and compassion to ride the waves.

Spiritual Need
If what you are following, however, is your own true adventure, if it is something appropriate to your deep spiritual need or readiness, then magical guides will appear to help you.

Rituals
People ask me, “What can we have for rituals?” Well, what do you want to have a ritual for? You should have a ritual for your life. All a ritual does is concentrate your mind on the implications of what you are doing. For instance, the marriage ritual is a meditation on the step you are taking in learning to become a member of a duad, instead of one individual all alone. The ritual enables you to make the transit.
Ritual introduces you to the meaning of what’s going on. Saying grace before meals lets you know that you’re about to eat something that once was alive. When eating a meal, realize what you are doing. Hunting peoples thank the animal for having given itself. They feel real gratitude.

Vegetarianism
Vegetarianism is the first turning away from life, because life lives on lives. Vegetarians are just eating something that can’t run away.

Truth
When we talk about scientific truth — just as when we talk about God — we are in trouble, because truth has different meanings. William James said, and it’s valid, “Truth is what works”.
The idea of Truth with a capital “T” — that there is something called Truth that’s beyond the range of the relativity of the human mind trying to think — is what I call “the error of the found truth”. The trouble with all of these damned preachers is the error of the found truth. When they get that tremolo in the voice and tell you what God has said, you know you’ve got a faker. When people think that they, or their guru, have The Truth — “This is It!” — they are what Nietzsche calls “epileptics of the concept”: people who have gotten an idea that’s driven them crazy.

Burqas
Those women were going around in tents! Even their eyes were covered with cheesecloth, so you did not know if it was an old hag or a glorious goddess walking around. And you can’t respond to a tent.

Awareness
“Any object, intensely regarded, may be a gate of access to the incorruptible eon of the gods”. That is James Joyce. The statement is quoted in Ulysses by Buck Mulligan. The situation is that Leopold Bloom, thinking of his home problem, is looking intently at a red triangle on the label of a bottle of Bass ale. When someone starts to disturb Bloom, Mulligan stops him, saying “preserve a druid silence. His soul is far away. It is as painful perhaps to be awakened from a vision as to be born. Any object, intensely regarded, may be a gate of access” and so on.

Religion
There is a wonderful line in the Portrait [of the Artist as a Young Man, by James Joyce], where Stephen’s friend, who’s been hearing all this heretical stuff, asks if he intends to become a Protestant. “I said that I had lost the faith,” Stephen replies, “but not that I had lost my self-respect. What kind of liberation would that be to forsake an absurdity which is logical and coherent and to embrace one which is illogical and incoherent?”

Life
The obvious lesson … is that the first step to the knowledge of the highest divine symbol of the wonder and mystery of life is in the recognition of the monstrous nature of life and its glory in that character: the realization that this is just how it is and that it cannot and will not be changed. Those who think — and their name is legion — that they know how the universe could have been better than it is, how it would have been had they created it, without pain, without sorrow, without time, without life, are unfit for illumination. Or those who think — as do many — “Let me first correct society, then get around to myself” are barred from even the outer gate of the mansion of God’s peace. All societies are evil, sorrowful, inequitable; and so they will always be. So if you really want to help this world, what you will have to teach is how to live in it. And that no one can do who has not himself learned how to live in it in the joyful sorrow and sorrowful joy of the knowledge of life as it is.

Advice
A bit of advice given to a young Native American at the time of his initiation: “As you go the way of life, you will see a great chasm. Jump. It is not as wide as you think”.

I’m currently dipping into The Power of Myth, so expect some more of the above in due course.

Links of the Week

This weeks collection of the curious and interesting you may have missed …

Lord Norwich makes some sly remarks about Popes. But how does he know what Pope Nicholas V was like?

Now apparently out gut bacteria may be causing obesity. And you thought it was because I ate too much.

Scientists also think they’ve discovered why some of us hate Brussels Sprouts. Yes it’s all in the genetics, and our taste buds.

In other news, speculation is rife that Palaeolithic man went in for piercing his penis. It all sounds pretty tenuous to me, but then there’s nothing new under the foreskin sun.

And finally … And finally someone in “authority” has come to realise that what we’ve been saying all these years might just be helpful: prostitution could be solved by decriminalising brothels. Government: smell the coffee … it ain’t going to go away and if you licence it you can tax it!

Weekly Links

Here’s this week’s selection of interesting articles you may have missed. And what a selection it is!

Turning the lights off won’t save oil, says Melissa C Lott in the Scientific American blog. Maybe not, but it will save coal and gas, reduce emissions and stop wasting our (increasingly expensive) electricity.

“Put that fly down! You don’t know where it’s been.” But Rob Dunn does. Again in the Scientific American blog.

The Divided Brain is an 11 minute video in which Psychiatrist Iain McGilchrist describes the real differences between the left and right halves of the human brain. It’s not simply “emotion on the right, reason on the left” but something far more complex and interesting. Love the cartoons!

Max Davidson in the Daily Telegraph defends old-fashioned words against the influx of new text-speak.

And here’s yet another from the Sci Am blog … Ingrid Wickelgren goes looking for the secrets to a happy marriage. And finds some unexpected answers.

The right to keep your pubes. A feminist perspective on shaving for childbirth. I dunno what’s so feminist about it; seems like a basic right to me.

And lastly, if I hadn’t read this here, I wouldn’t believe it. Londoners are being told to stop shagging for a bit, ‘cos the Mayor doesn’t want girlies dropping bairns in the streets during the sacred cow Olympics. Maybe Boris needs to make sure we keep the lights on!

Quotes of the Week

This week’s selection of quotes which caught my eye during the last week …

Everyone has a photographic memory … Some just don’t have film.
[Thoughts of Angel]

We are what we pretend to be, so we must be careful about what we pretend to be.
[Kurt Vonnegut]

Which links quite nicely to the following two …

We now return to the spring of 1593 and the events leading up to the killing of Christopher Marlowe … with a new understanding of the continuity of secret politics as a factor in his life. He is remembered as a poet … and as a wild young blasphemer in an age of enforced devotion, but he was also a spy … one of hundreds of such men, part of a maverick army of intelligencers and projectors on which the government of the day depended, sometimes out of a genuine need for information, but often in ways that relate more to political expediency, to courtly in-fighting, to police-state repression.
[Charles Nicholl, The Reckoning: The Murder of Christopher Marlowe, 2nd edition, 2002]

As we have found, time and again, informers have often a need to create information. They are ‘projectors’ who provoke or indeed invent dangerous sentiments in order to denounce them. They are ‘politicians’ in that pejorative Elizabethan sense, the sense in which Shakespeare means it when King Lear says, ‘Get thee glass eyes and, like a scurvy politician, seem to see the things thou dost not’.
[Charles Nicholl, The Reckoning: The Murder of Christopher Marlowe, 2nd edition, 2002]

Environmental Reform. Gawdelpus.

I’ve been thinking recently about environmental reform and trying to square the circle of how we can achieve it. It is hard, which isn’t surprising. If it were easy someone would surely have gotten a grip of it by now.

I’ve taken all the major pieces that I can see (no doubt others will come up with important things I’ve missed) and tried to put them together in one picture to show how they all inter-relate. It’s a messy mesh. [Click the image for a larger version.]

I’ve written before about the need to reform agriculture; [see, inter alia, here and here]; reduce meat consumption; use good land for arable; and have animals graze only on marginal land as they are designed to do. This would make food production more sustainable and provide enough nutrition for everyone … without massive deforestation. It will also reduce water use. And it would be good for overall health by changing the dietary balance from meat to vegetable calories.

But environmental reform goes much wider than this if we are to return the planet to a sustainable whole.

There is also a need to reduce our dependence on mining and the extraction of minerals, oil etc. These activities provide some very dirty fuels, very dirty processes and destroy large swathes of the environment. And to achieve this we ask the people who work in these industries to do some incredibly dirty, demanding and demeaning jobs which many of us would not do. How can that be moral?

And yet currently we are hungry for more and more and more of these mined and finite resources.

Only recently I realised why the western world is so interested in Afghanistan — for its mineral wealth. As was said some years ago about the Iraqi invasion of Kuwait: would we care if all they grew was carrots and not oil? There are already well developed plans for quarrying and raping large swathes of Afghanistan once the political situation is stabilised — maybe sooner [Scientific American, October 2011].

Clearly we cannot totally abandon mining, quarrying etc. But we need to make major reductions. This implies a significant shift away from our dependence on limited reserves of dirty fossil fuels. And not just because of the CO2 that is poured out by burning them.

In turn this implies two things: a shift in the ways in which we generate power and just as importantly a significant reduction in the amount of power we use. It also implies a shift in the way we power our transport, and the amount of transport we use.

But it seems to me that power generation is itself a large part of the problem. 85% of world power is derived from oil, coal and gas, compared with just 6% for nuclear [Wikipedia, “World Energy Consumption”**].

Sure there are alternatives, but none of them is without problems. For example, growing biofuels uses arable land which should be used for agriculture. So in this scheme that is not a good option. Which leaves essentially wind, water, solar and nuclear. Hmmm…

We know that wind and water cannot provide all the power we need, even at a reduced level of consumption [Wikipedia, “Wind Power”].

And moreover I worry about how sustainable wind, water and solar really are. We build wind generator masts from huge amounts of steel, concrete and other materials which ultimately rely on mining, drilling and energy-hungry refining. Is this actually environmentally sustainable when looked at holistically? Or would it be more sustainable to build wooden wind turbines (they’re called windmills!) from trees grown on marginal non-arable land, and replace them every few years? Trees which will also mop up CO2 and provide habitat as well as wood which is renewable and recyclable.

The suggestion is [Wikipedia, “Environmental Impact of Wind Power”] that the CO2 emissions payback for wind turbines is within a matter of months. But what about the other impacts of producing wind turbines: mining, water consumption, etc.? How do they affect the equation? I don’t know. I rather doubt anyone knows with any certainty. Maybe we need to find out.

Water and solar power must come under the same scrutiny. What are the environmental impacts of the raw materials and power needed to produce the solar panels? Building dams etc. for hydro-electric schemes is unlikely to be much better. And there you have the added cost of flooding large areas (of often good arable land) to make reservoirs.

Which leaves us with nuclear.

Well I have to be honest and say that I view nuclear as probably our least worst option. It is surprisingly clean. Yes, despite disasters like Chernobyl and Fukushima. There is WHO research that shows the biggest medical problem form Chernobyl is not the additional cancers caused by radiation exposure; they have been far lower than predicted. No the biggest problem has been the mental health effects of the stress [Jonathan Watts, “Fukushima Disaster: it’s not over yet”, Guardian, 9 September 2011].

And Fukushima seems to be going the same way. There the very old reactors withstood the onslaughts of the earthquake and tsunami amazingly well; better than their design specification. Yes there are problems. And as always the situation appears to have been handled extremely badly, largely because people are frightened of nuclear — because they can’t see it and they’re frightened of cancer — and frightened to tell the truth.

Chernobyl was the result of inadequate reactor design and failures of operating practice. Fukushima was the result of a natural disaster and an inadequate process on an old style reactor which was, frankly, built in the wrong place. Clearly there are lessons to learn in terms of design and operational process.

Modern reactor design and build is already vastly improved on that of 40 years ago. Such modern reactors are many times more resilient to failures. At one major incident every 20-25 years nuclear looks a pretty good option. And incremental improvement, aircraft industry style, should see that reduce even further.

Yet, it too isn’t as good as we would like. We still have to mine the uranium ore. We must decommission the life-expired reactors. And we have the immense problem of the nuclear waste. But what is better: nuclear waste we have to bury for thousands of years or an increasing number of environmentally dirty slag heaps etc. occupying surface land which cannot be reused due to chemical contamination? And of course there is a chance that over time science will find a way of reusing the nuclear waste. No, it isn’t an easy equation to solve!

We also have to reduce the amount of water we use. Recent data show that in the US every person uses 7786 litres of water a day in the products they consume and another 575 litres for direct use. Spain, Australia, Italy and Brazil (in that order) aren’t far behind. Surprisingly (to me) the UK fares somewhat better at 3446 and 149 litres respectively. That’s still not good though [The Times, Eureka Magazine Supplement, 5 October 2011].
< br />Vast amounts of water are used growing meat. For example, it takes 15,000 litres of water to grow 1 kilo of beef. A daily diet of fruits, vegetables and grains requires something over 1,500 litres of water, compared with some 3,400 litres for a daily diet rich in animal protein [Wikipedia, “Water Use”]. It is estimated that worldwide 69% of water use is for agriculture, 22% for industrial process and just 8% is used domestically [Wikipedia, “Water Resources”]. So reforms in industry, mining and agriculture would have huge pay-offs for water use.

I’m certainly not suggesting any of this is easy and I’m as guilty as the next person for the amount I consume. As the diagram shows everything is so inextricably intertwined that there is no one place we can start which will have a dramatic and immediate effect although a change in one area will have knock on effects everywhere else. Everything affects everything else so we have to tackle this holistically, from all angles. That needs governments and us, the people, to all start doing the right things so that over time it all comes together.

That needs political will, personal will and commercial will. And an abandonment of vested interests.

And to achieve that probably needs a maverick visionary somewhere like the top of the UN to grip the problem and drive all governments along a better path, and for governments to have the vision to cascade that down to their people. Left to individual countries and individual people we ain’t going nowhere; we’ll continue along the path of everyone looking after their own interests. United we can succeed; divided we will surely fail.

Gawdelpus.

** I make no apology for referencing Wikipedia throughout this article, especially as most of the articles quoted are themselves well referenced.

Soundtrack of Your Life

Quite some while back, and I can’t now find who’s weblog it was on, someone asked about the five songs/albums which would provide the soundtrack to your life. Not necessarily songs associated with particular events or people (although that turns out to be almost inevitable) or even ones you would want to take to a desert island, but which provide the right overall background music.

Having put the idea away for another day, I find that day has come and I want to write about it. So here we are; five songs/albums which are my background soundtrack, in no particular order:

1. The Beatles, Abbey Road
It’s that zebra crossing! No, it’s The Beatles!

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Well you could make that almost any late Beatles (ie. Sgt Pepper’s, Abbey Road, Let It Be) but Abbey Road is the favourite as for me it best encapsulates days as a student.

2. Gregorian Chant
Almost any well done Gregorian chant (male voices, monastic acoustics) will do but for me one of the most ethereal is the Pange Lingua of Good Friday.

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And yes, that’s despite my not being religious — Roman Latin liturgy has always done it for me. It is after all a form of magic: what is the priest doing walking round the alter with a thurible if it isn’t casting a circle?

3. Cliff Richard, Summer Holiday
I seem to feel I need to put something in here to evoke childhood and what better than Summer Holiday. Those hot lazy days with no school!

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Not only was Summer Holiday the first film I was allowed to go and see on my own, but Cliff comes from my home town and The Shadows used to practice in the boys club at the back of my primary school playing field. Heady days!

Well back from the ridiculous to the sublime …

4. Monteverdi, 1610 Vespers
The height of Renaissance music, this was one of the early shares which Noreen and I had all those years ago and long before we even thought about going out together.

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And the 35+ year old John Eliot Gardiner recording is still the best available.

5. Pink Floyd, Learning to Fly
The story of my life: learning to fly (and failing mostly!)

[youtube http://www.youtube.com/watch?v=vX5R00ndzQo&w=420&h=315]

I don’t know what it is this track does to me, or why. But it does. And that makes it for me one of the great rock tracks of all time. And Floyd are out and away the best rock group ever, for me.

We Live in Peaceful Times

What do you mean, you don’t agree? According to Michael Shermer in his article The Decline of Violence in the October 2011 issue of Scientific American, there is very much less violence now, per head of population, than there was in times of old.

English philosopher Thomas Hobbes​ … argued in his 1651 book, Leviathan, that … acts of violence would be commonplace without a strong state to enforce the rule of law. But aren’t they? What about 9/11 and 7/7, Auschwitz and Rwanda … What about all the murders, rapes and child molestation cases we hear about so often? Can anyone seriously argue that violence is in decline?

Take homicide. Using old court and county records in England, scholars calculate that rates have plummeted by a factor of 10, 50 and, in some cases, 100—for example, from 110 homicides per 100,000 people per year in 14th-century Oxford to fewer than one homicide per 100,000 in mid-20th-century London. Similar patterns have been documented in Italy, Germany, Switzerland, the Netherlands and Scandinavia.

As for wars, prehistoric peoples were far more murderous than states in percentages of the population killed in combat, [Harvard University social scientist Steven] Pinker told me: “On average, nonstate societies kill around 15 percent of their people in wars, whereas today’s states kill a few hundredths of a percent.”

I have no reason to doubt either Shermer or Pinker, but, yes, I was surprised too.

Quotes of the Week

Oooo … have we got a thought-provoking bunch this week!

The art of being wise is the art of knowing what to overlook.
[William James]

Life is short, smile while you still have teeth!
[Thoughts of Angel]

A shepherd in William Shakespeare’s The Winter’s Tale wishes “there were no age between ten and three-and-twenty, or that youth would sleep out the rest; for there is nothing in the between but getting wenches with child, wronging the ancientry, stealing, fighting.”
[David Dobbs at National Geographic]

[Natural] Selection is hell on dysfunctional traits. If adolescence is essentially a collection of them – angst, idiocy, and haste; impulsiveness, selfishness, and reckless bumbling – then how did those traits survive selection?
[David Dobbs at National Geographic]

If there was a God, why on earth would he want us to ‘believe’ and/or ‘have faith’? Given that he (she or it) is omnipotent, and can therefore by definition do anything that he wants, why doesn’t he just make us have faith/belief hard-wired into our brains? Also, can anybody think of reasons why he would care if we have faith or if we just merrily go on ignoring him? I’m genuinely puzzled by this.
[Keith J at cix:enquire_within/54discussion]

For what are we if we are not words made flesh, or flesh expressing our meaning in words? We are memories, thoughts, feelings, ideas, pain, anguish, love, amusement, boredom, hopes and dreams. We are all these things in a sheath of skin, making our way into the unknown, and if we cannot capture it, think about it, reflect on it and own it, what do we have?
[Katyboo]

I visualize the ego as a little guy in a gray flannel suit and tight necktie. His job is to get you safely through your waking day, to make sure that you pay your electric bill and don’t offend the boss. He keeps up a constant chatter, telling you to do this or that, and insisting that you pay attention to what’s happening in the world around you. He takes occasional coffee breaks, like when you’ve driven down a familiar road, and realize when you arrive home that you have no memory of the trip. The ego has taken time out, figuring you can get home on automatic pilot. He’s grateful when you finally retire for the night. He’s got you in a safe place – your bedroom – where nothing is likely to happen to you. He pops up again in the morning, when you “wake down” from your wider experiences in the sleep state. He’s the character who makes you look at the clock (“time” only exists in its usual sense when the ego is on the job) and nags you into getting out of bed and on your way to work. Jealous of the time you spend in your right brain, he likes to insist he’s been around all the time. He hates to admit that his job isn’t all there is to your experience, so he makes sure you forget your dreams. He’s especially good at pretending he’s never off the job. “I wasn’t asleep, or not paying attention. I was just resting my eyes. I heard everything you said,” he insists indignantly when you catch him at one of his coffee breaks, such as when you are wool-gathering, sleeping, or under hypnosis.
[Helen Wambach, Reliving Past Lives]

Word of the Week

Exoteric.
Comprehensible to or suited to the public.
Current among the outside public; popular, ordinary.
Pertaining to the outside.

Compare with Esoteric.
Designed for, or appropriate to, an inner circle of advanced or privileged disciples.
Communicated to, or intelligible by, the initiated exclusively.
Pertaining to a select circle; private, confidential.