Category Archives: thoughts

Environmental Reform. Gawdelpus.

I’ve been thinking recently about environmental reform and trying to square the circle of how we can achieve it. It is hard, which isn’t surprising. If it were easy someone would surely have gotten a grip of it by now.

I’ve taken all the major pieces that I can see (no doubt others will come up with important things I’ve missed) and tried to put them together in one picture to show how they all inter-relate. It’s a messy mesh. [Click the image for a larger version.]

I’ve written before about the need to reform agriculture; [see, inter alia, here and here]; reduce meat consumption; use good land for arable; and have animals graze only on marginal land as they are designed to do. This would make food production more sustainable and provide enough nutrition for everyone … without massive deforestation. It will also reduce water use. And it would be good for overall health by changing the dietary balance from meat to vegetable calories.

But environmental reform goes much wider than this if we are to return the planet to a sustainable whole.

There is also a need to reduce our dependence on mining and the extraction of minerals, oil etc. These activities provide some very dirty fuels, very dirty processes and destroy large swathes of the environment. And to achieve this we ask the people who work in these industries to do some incredibly dirty, demanding and demeaning jobs which many of us would not do. How can that be moral?

And yet currently we are hungry for more and more and more of these mined and finite resources.

Only recently I realised why the western world is so interested in Afghanistan — for its mineral wealth. As was said some years ago about the Iraqi invasion of Kuwait: would we care if all they grew was carrots and not oil? There are already well developed plans for quarrying and raping large swathes of Afghanistan once the political situation is stabilised — maybe sooner [Scientific American, October 2011].

Clearly we cannot totally abandon mining, quarrying etc. But we need to make major reductions. This implies a significant shift away from our dependence on limited reserves of dirty fossil fuels. And not just because of the CO2 that is poured out by burning them.

In turn this implies two things: a shift in the ways in which we generate power and just as importantly a significant reduction in the amount of power we use. It also implies a shift in the way we power our transport, and the amount of transport we use.

But it seems to me that power generation is itself a large part of the problem. 85% of world power is derived from oil, coal and gas, compared with just 6% for nuclear [Wikipedia, “World Energy Consumption”**].

Sure there are alternatives, but none of them is without problems. For example, growing biofuels uses arable land which should be used for agriculture. So in this scheme that is not a good option. Which leaves essentially wind, water, solar and nuclear. Hmmm…

We know that wind and water cannot provide all the power we need, even at a reduced level of consumption [Wikipedia, “Wind Power”].

And moreover I worry about how sustainable wind, water and solar really are. We build wind generator masts from huge amounts of steel, concrete and other materials which ultimately rely on mining, drilling and energy-hungry refining. Is this actually environmentally sustainable when looked at holistically? Or would it be more sustainable to build wooden wind turbines (they’re called windmills!) from trees grown on marginal non-arable land, and replace them every few years? Trees which will also mop up CO2 and provide habitat as well as wood which is renewable and recyclable.

The suggestion is [Wikipedia, “Environmental Impact of Wind Power”] that the CO2 emissions payback for wind turbines is within a matter of months. But what about the other impacts of producing wind turbines: mining, water consumption, etc.? How do they affect the equation? I don’t know. I rather doubt anyone knows with any certainty. Maybe we need to find out.

Water and solar power must come under the same scrutiny. What are the environmental impacts of the raw materials and power needed to produce the solar panels? Building dams etc. for hydro-electric schemes is unlikely to be much better. And there you have the added cost of flooding large areas (of often good arable land) to make reservoirs.

Which leaves us with nuclear.

Well I have to be honest and say that I view nuclear as probably our least worst option. It is surprisingly clean. Yes, despite disasters like Chernobyl and Fukushima. There is WHO research that shows the biggest medical problem form Chernobyl is not the additional cancers caused by radiation exposure; they have been far lower than predicted. No the biggest problem has been the mental health effects of the stress [Jonathan Watts, “Fukushima Disaster: it’s not over yet”, Guardian, 9 September 2011].

And Fukushima seems to be going the same way. There the very old reactors withstood the onslaughts of the earthquake and tsunami amazingly well; better than their design specification. Yes there are problems. And as always the situation appears to have been handled extremely badly, largely because people are frightened of nuclear — because they can’t see it and they’re frightened of cancer — and frightened to tell the truth.

Chernobyl was the result of inadequate reactor design and failures of operating practice. Fukushima was the result of a natural disaster and an inadequate process on an old style reactor which was, frankly, built in the wrong place. Clearly there are lessons to learn in terms of design and operational process.

Modern reactor design and build is already vastly improved on that of 40 years ago. Such modern reactors are many times more resilient to failures. At one major incident every 20-25 years nuclear looks a pretty good option. And incremental improvement, aircraft industry style, should see that reduce even further.

Yet, it too isn’t as good as we would like. We still have to mine the uranium ore. We must decommission the life-expired reactors. And we have the immense problem of the nuclear waste. But what is better: nuclear waste we have to bury for thousands of years or an increasing number of environmentally dirty slag heaps etc. occupying surface land which cannot be reused due to chemical contamination? And of course there is a chance that over time science will find a way of reusing the nuclear waste. No, it isn’t an easy equation to solve!

We also have to reduce the amount of water we use. Recent data show that in the US every person uses 7786 litres of water a day in the products they consume and another 575 litres for direct use. Spain, Australia, Italy and Brazil (in that order) aren’t far behind. Surprisingly (to me) the UK fares somewhat better at 3446 and 149 litres respectively. That’s still not good though [The Times, Eureka Magazine Supplement, 5 October 2011].
< br />Vast amounts of water are used growing meat. For example, it takes 15,000 litres of water to grow 1 kilo of beef. A daily diet of fruits, vegetables and grains requires something over 1,500 litres of water, compared with some 3,400 litres for a daily diet rich in animal protein [Wikipedia, “Water Use”]. It is estimated that worldwide 69% of water use is for agriculture, 22% for industrial process and just 8% is used domestically [Wikipedia, “Water Resources”]. So reforms in industry, mining and agriculture would have huge pay-offs for water use.

I’m certainly not suggesting any of this is easy and I’m as guilty as the next person for the amount I consume. As the diagram shows everything is so inextricably intertwined that there is no one place we can start which will have a dramatic and immediate effect although a change in one area will have knock on effects everywhere else. Everything affects everything else so we have to tackle this holistically, from all angles. That needs governments and us, the people, to all start doing the right things so that over time it all comes together.

That needs political will, personal will and commercial will. And an abandonment of vested interests.

And to achieve that probably needs a maverick visionary somewhere like the top of the UN to grip the problem and drive all governments along a better path, and for governments to have the vision to cascade that down to their people. Left to individual countries and individual people we ain’t going nowhere; we’ll continue along the path of everyone looking after their own interests. United we can succeed; divided we will surely fail.

Gawdelpus.

** I make no apology for referencing Wikipedia throughout this article, especially as most of the articles quoted are themselves well referenced.

Soundtrack of Your Life

Quite some while back, and I can’t now find who’s weblog it was on, someone asked about the five songs/albums which would provide the soundtrack to your life. Not necessarily songs associated with particular events or people (although that turns out to be almost inevitable) or even ones you would want to take to a desert island, but which provide the right overall background music.

Having put the idea away for another day, I find that day has come and I want to write about it. So here we are; five songs/albums which are my background soundtrack, in no particular order:

1. The Beatles, Abbey Road
It’s that zebra crossing! No, it’s The Beatles!

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Well you could make that almost any late Beatles (ie. Sgt Pepper’s, Abbey Road, Let It Be) but Abbey Road is the favourite as for me it best encapsulates days as a student.

2. Gregorian Chant
Almost any well done Gregorian chant (male voices, monastic acoustics) will do but for me one of the most ethereal is the Pange Lingua of Good Friday.

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And yes, that’s despite my not being religious — Roman Latin liturgy has always done it for me. It is after all a form of magic: what is the priest doing walking round the alter with a thurible if it isn’t casting a circle?

3. Cliff Richard, Summer Holiday
I seem to feel I need to put something in here to evoke childhood and what better than Summer Holiday. Those hot lazy days with no school!

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Not only was Summer Holiday the first film I was allowed to go and see on my own, but Cliff comes from my home town and The Shadows used to practice in the boys club at the back of my primary school playing field. Heady days!

Well back from the ridiculous to the sublime …

4. Monteverdi, 1610 Vespers
The height of Renaissance music, this was one of the early shares which Noreen and I had all those years ago and long before we even thought about going out together.

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And the 35+ year old John Eliot Gardiner recording is still the best available.

5. Pink Floyd, Learning to Fly
The story of my life: learning to fly (and failing mostly!)

[youtube http://www.youtube.com/watch?v=vX5R00ndzQo&w=420&h=315]

I don’t know what it is this track does to me, or why. But it does. And that makes it for me one of the great rock tracks of all time. And Floyd are out and away the best rock group ever, for me.

We Live in Peaceful Times

What do you mean, you don’t agree? According to Michael Shermer in his article The Decline of Violence in the October 2011 issue of Scientific American, there is very much less violence now, per head of population, than there was in times of old.

English philosopher Thomas Hobbes​ … argued in his 1651 book, Leviathan, that … acts of violence would be commonplace without a strong state to enforce the rule of law. But aren’t they? What about 9/11 and 7/7, Auschwitz and Rwanda … What about all the murders, rapes and child molestation cases we hear about so often? Can anyone seriously argue that violence is in decline?

Take homicide. Using old court and county records in England, scholars calculate that rates have plummeted by a factor of 10, 50 and, in some cases, 100—for example, from 110 homicides per 100,000 people per year in 14th-century Oxford to fewer than one homicide per 100,000 in mid-20th-century London. Similar patterns have been documented in Italy, Germany, Switzerland, the Netherlands and Scandinavia.

As for wars, prehistoric peoples were far more murderous than states in percentages of the population killed in combat, [Harvard University social scientist Steven] Pinker told me: “On average, nonstate societies kill around 15 percent of their people in wars, whereas today’s states kill a few hundredths of a percent.”

I have no reason to doubt either Shermer or Pinker, but, yes, I was surprised too.

Quotes of the Week

Oooo … have we got a thought-provoking bunch this week!

The art of being wise is the art of knowing what to overlook.
[William James]

Life is short, smile while you still have teeth!
[Thoughts of Angel]

A shepherd in William Shakespeare’s The Winter’s Tale wishes “there were no age between ten and three-and-twenty, or that youth would sleep out the rest; for there is nothing in the between but getting wenches with child, wronging the ancientry, stealing, fighting.”
[David Dobbs at National Geographic]

[Natural] Selection is hell on dysfunctional traits. If adolescence is essentially a collection of them – angst, idiocy, and haste; impulsiveness, selfishness, and reckless bumbling – then how did those traits survive selection?
[David Dobbs at National Geographic]

If there was a God, why on earth would he want us to ‘believe’ and/or ‘have faith’? Given that he (she or it) is omnipotent, and can therefore by definition do anything that he wants, why doesn’t he just make us have faith/belief hard-wired into our brains? Also, can anybody think of reasons why he would care if we have faith or if we just merrily go on ignoring him? I’m genuinely puzzled by this.
[Keith J at cix:enquire_within/54discussion]

For what are we if we are not words made flesh, or flesh expressing our meaning in words? We are memories, thoughts, feelings, ideas, pain, anguish, love, amusement, boredom, hopes and dreams. We are all these things in a sheath of skin, making our way into the unknown, and if we cannot capture it, think about it, reflect on it and own it, what do we have?
[Katyboo]

I visualize the ego as a little guy in a gray flannel suit and tight necktie. His job is to get you safely through your waking day, to make sure that you pay your electric bill and don’t offend the boss. He keeps up a constant chatter, telling you to do this or that, and insisting that you pay attention to what’s happening in the world around you. He takes occasional coffee breaks, like when you’ve driven down a familiar road, and realize when you arrive home that you have no memory of the trip. The ego has taken time out, figuring you can get home on automatic pilot. He’s grateful when you finally retire for the night. He’s got you in a safe place – your bedroom – where nothing is likely to happen to you. He pops up again in the morning, when you “wake down” from your wider experiences in the sleep state. He’s the character who makes you look at the clock (“time” only exists in its usual sense when the ego is on the job) and nags you into getting out of bed and on your way to work. Jealous of the time you spend in your right brain, he likes to insist he’s been around all the time. He hates to admit that his job isn’t all there is to your experience, so he makes sure you forget your dreams. He’s especially good at pretending he’s never off the job. “I wasn’t asleep, or not paying attention. I was just resting my eyes. I heard everything you said,” he insists indignantly when you catch him at one of his coffee breaks, such as when you are wool-gathering, sleeping, or under hypnosis.
[Helen Wambach, Reliving Past Lives]

Word of the Week

Exoteric.
Comprehensible to or suited to the public.
Current among the outside public; popular, ordinary.
Pertaining to the outside.

Compare with Esoteric.
Designed for, or appropriate to, an inner circle of advanced or privileged disciples.
Communicated to, or intelligible by, the initiated exclusively.
Pertaining to a select circle; private, confidential.

Pet Hates

Pet hates. Things which always irritate or annoy you, wherever, however and regardless of how well intentioned. We all have them! Here are a few of mine …

What will the neighbours think? I don’t give a flying wombat what the neighbours think. If they don’t like what I do then too bad. I’m unlikely to be doing anything illegal. And if they think what I’m doing is immoral then it’s they who have the problem because I’m very unlikely to think it’s immoral.

Net curtains. See above. I have nothing to hide and nothing much worth nicking. I like light. Nay, I need the light to counter my SAD. And I like to be able to look out of the window. So we have no net curtains at home, neither do we normally draw the curtains after dark. And the first thing I do in an hotel room is to work out how to open the net curtains (and if possible open the window) and let in the light. Why do I want to live in a cave?

Muzak. I detest background music: in shops, pubs, lifts — anywhere, even at home. It is pollution — like busy wallpaper — which just clogs up brain-space to no useful effect. If I want to talk to someone I don’t want to have to shout over muzak to make myself heard. And if I don’t want to talk I want quiet to allow my brain to think and concentrate or just free-cycle and relax. If I want to listen to music I’ll listen to what I choose, when I choose.

Unnecessary formality. Formality, like etiquette, is bogus and unnecessary; designed only to catch out the unwary. Certainly be polite and respectful — with everyone, according to the circumstances. But poncy dressing up and grovelling obsequiousness are not necessary. Why is it so necessary to bow and scrape to royals? Why do we require “gentlemen” (ladies are never mentioned!) to wear a suit in their club or if visiting a Duke or an Earl? They’re human like the rest of us. Isn’t it better to be normal and friendly and relaxed and treat such people as humans? None of which prevents us displaying manners and respect where it is due. If we could all just relax and be ourselves I’m sure the wheels would turn a lot more easily and need a lot less “oil”.

Being expected to take part. Why am I expected to go to things I don’t want to or dislike? This is something which was particularly prevalent at work: the annual dinner/dance; the Christmas booze-up; the annual golf match; whatever. Oh but you have to go; it’s expected. Who expects, no-one ever says. And if I don’t want to go, I’m buggered if I’m going — and no, I don’t have to tell you why I find it so objectionable; just I don’t want to go should be enough and should be respected. And the more you “expect” the less I want to go. Over the years I put more than one manager’s nose out of joint by refusing to go to work social events. If my colleagues and I want to socialise, we will; we can organise it for ourselves.

Lying. Particularly prevalent amongst politicians, adverts, religious — most of whom I’m sure deep down know they’re lying. But it also seems to be a trait of a number of cultures, especially (but not always, and not only) those of the Middle East and Asia: so often they seem to just be telling you what they think you want to hear. People don’t know, so they make it up. They imagine you won’t like the truth so they tell you something untrue (usually to try to sell you something), which I detest even more than a true answer which I happens not to be the one I’d like. Tell me the truth; I’m big enough and old enough to be able to handle it. Doing anything else does you no credit and makes me less likely to endear you to me (and if you’re selling something it’s likely illegal).

People who don’t understand the word “no”. The first rule of selling anything is to understand when the client is saying “no”, respect it and withdraw gracefully. If I say “no” and you persist then (a) you annoy me and (b) you make me even less likely to buy from you in the future. How much you think I’m mistaken in my decision/belief is irrelevant; I’ve said “no” and I mean what I say. If you persist isn’t this essentially attempted rape: rape of the mind?

Thinking about it the preceding few paragraphs boil down to a couple of other things I wrote on my list: thoughtlessness and bad manners which in turn lead to bad service. All of which can be easily avoided through one of my basic tenets: treat others as you would like them to treat you.

But in doing this you need to stay alert. Do not assume I think the same way you do. My morals may be different. My common sense will be different. My world view is almost certainly not yours. And none of those is any less valid, nor less deserving of respect, than yours.

Lastly, I’ll mention something which really gets my goat, sheep, pigs and the rest of the farmyard up in arms. People who don’t think. It is often said (and I believe there is some scientific evidence for this) that 5% of people can think and do; 5% of people actually are unable to think; but the other 90% can think but don’t bother. I do not expect everyone to have the intellect of an Einstein, Stephen Hawking or Bertrand Russell — such would be totally unrealistic. But I do expect people to use what intelligence they do have to the best of their ability. Try. Try hard. Try to understand the implications of your actions; your thoughts. Try to understand why I say/believe what I do. Try to understand why other people make the (often apparently stupid) decisions they do. It’ll make you more use to society. And you might just find it more interesting too.

What gets up your nose?