Category Archives: beliefs

Book of Genesis

It is reported that the following edition of the Book of Genesis was discovered in the Dead Sea Scrolls.

And Adam said, “Lord, when I was in the garden, you walked with me every day. Now I do not see you any more. I am lonesome here and it is difficult for me to remember how much you love me.” And God said, “I will create a companion for you that will be with you forever and who will be a reflection of my love for you, so that you will know I love you, even when you cannot see me. Regardless of how selfish and childish and unlovable you may be, this new companion will accept you as you are and will love you as I do, in spite of yourself.”

And God created a new animal to be a companion for Adam. And it was a good animal. And God was pleased.

And the new animal was pleased to be with Adam and he wagged his tail. And Adam said, “But Lord, I have already named all the animals in the Kingdom and all the good names are taken and I cannot think of a name for this new animal.”

And God said, “Because I have created this new animal to be a reflection of my love for you, his name will be a reflection of my own name, and you will call him DOG.”

And Dog lived with Adam and was a companion to him and loved him. And Adam was comforted. And God was pleased. And Dog was content and wagged his tail.

After a while, it came to pass that Adam’s guardian angel came to the Lord and said, “Lord, Adam has become filled with pride. He struts and preens like a peacock and he believes he is worthy of adoration. Dog has indeed taught him that he is loved, but no one has taught him humility.”

And the Lord said, “I will create for him a companion who will be with him forever and who will see him as he is. The companion will remind him of his limitations, so he will know that he is not worthy of adoration.”

And God created CAT to be a companion to Adam. And Cat would not obey Adam.

And when Adam gazed into Cat’s eyes, he was reminded that he was not the supreme being.

And Adam learned humility. And God was pleased. And Adam was greatly improved.

And Cat did not care one way or the other.

Quotes of the Week

When I post these quotes it shouldn’t be assumed that they are new to me. Very often they are quotes I have know (even if only vaguely) for some while, but which I have stumbled across during the week and wished to (re) record. For instance the first two of this week’s selection have been useful on many occasions over the years.

Listen, strange women lyin’ in ponds distributin’ swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony […] You can’t expect to wield supreme power just ’cause some watery tart threw a sword at you! […] I mean, if I went around saying I was an Emperor because some moistened bint had lobbed a scimitar at me, people would put me away!
[Monty Python and the Holy Grail]

Why do the nations so furiously rage together, and why do the people imagine a vain thing? The kings of the earth rise up, and the rulers take counsel together.
[Psalms 2:1-2; Handel, Messiah]

If we could gather all the electric eels from all around the world, we would be able to light up an unimaginably large Christmas tree.
[Kazuhiko Minawa, Enoshima Aquarium, Japan; see

You don’t get to choose how you’re going to die, or when. You can only decide how you’re going to live now.
[Joan Baez]

Quotes of the Week

Just three this week …

It is good to rub and polish your mind against that of others.
[Michel de Montaigne]

Our life depends on others so much that at the root of our existence is a fundamental need for love. That is why it is good to cultivate an authentic sense of responsibility and concern for the welfare of others.
[Dalai Lama]

I’m selfish, impatient, and a little insecure. I make mistakes, I’m out of control and at times I’m hard to handle, but if you can’t handle me at my worst, then you sure as hell don’t deserve me at my best.
[Marliyn Monroe]

Quotes of the Week

This week’s rather scrawny crop …

When a true genius appears in the world, you may know him by this sign – that the dunces are all in confederacy against him.
[Jonathan Swift]

The more we learn about irrational beliefs, the clearer it becomes that they are perfectly normal
[Editorial, New Scientist, 13/11/2010]

You can’t have a light without a dark to stick it in.
[Arlo Guthrie]

You are not what you were born, but what you have it in yourself to be.
[From the film Kingdom of Heaven (2005)]

Contrasting Attitudes towards Sex

I’ve just come across this interesting contrast between (mainland) European** and American attitudes toward sex – especially teenage sex. It says a lot about the relative incidence of teenage pregnancy and STIs between the US and Europe. Check out these adverts for a visual demonstration of the differences and decide for yourself which approach is the better and more healthy (for mind and body) – you might find an arousal of your interest.

** Sadly the UK is more in line with America than mainland Europe.

Hat-tip: MySexProfessor.com

Freedom to Disrespect

Several friends have today posted this on Facebook:

Yesterday a group of Muslims broke the 2 minutes silence in central London, with banners “British Soldiers Burn In Hell” & the burning of a poppy. If you don’t like us English people paying respect for our brave fighters, then you know where the airport is. Disgusting, disrespectful b***ards. Copy and paste this if you’re English, and proud. RIP all those who lost their lives.

Much as I dislike the current sycophantic “poppy-fest” (see here) I too find such reactions (by anyone) disrespectful and even obscene. However the objectors have every right to their opinions and to voice them – however distasteful it is to us. Just as we have every right to call them (probably untruthfully) “b***ards” etc. – however much they dislike it. It is called “freedom of speech” and is what we pay our “brave fighters” to defend and uphold. Freedom of speech works both ways! And to see it thus makes me no less proud to be British.

Let’s keep in mind the words of two old-time great Americans, perhaps two of the world’s greatest ever statesmen …

Love your enemies, for they tell you your faults.
[Benjamin Franklin]

Am I not destroying my enemies when I make friends of them?
[Abraham Lincoln]

… and finally …

The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.
[Benjamin Franklin]

The Season of Humbug

Bah! The season of humbug and sycophancy is upon us. No, not the looming presence of Christmas but the even nearer Remembrance Day.

The whole thing is a politically correct sycophant’s delight. “Oh, you’re not wearing a poppy?” – so you’re not patriotic and don’t care about those who were sacrificed in two world wars. Work for TV? No poppy, no job, it seems – even football pundits are made to wear poppies! If those who were sacrificed died for anything it was to free us from such tyrannies.

I’m not unpatriotic. Nor am I ungrateful to those who were sacrificed: much as I abhor the idea of war I concede it is occasionally necessary. I likely wouldn’t go as far as my father: a conscientious objector in WWII, who played just as valuable a part in the war effort by working on the land and in hospitals. And certainly not as far as my grandfather: a conscientious objector in the Great War but who volunteered for the RAMC as a stretcher bearer at the front; probably a whole lot more gruesome, and no less dangerous, than the lot of any cannon fodder squaddie. (I’m much prouder of my grandfather for this than if he’d towed the line and been cannon fodder.) But Remembrance Day, and everything associated with it, makes me sick.

While we’re here let us remember three other things about Remembrance Day:

  1. Many of the fallen in the Great War were sacrificed by testosterone-fuelled and blinkered senior officers (eg. Kitchener) who could not see beyond the old horrors of trench warfare. Yes the Great War was a war of technological change (tanks, aircraft etc.) but stagnant trench warfare wasn’t, as I understand it, a necessity. The senior officers were aided and abetted by the politicians who needed the war to protect the oil interests which Britain had in the Arab world. (See AN Wilson, After the Victorians)
  2. Remembrance Day is all about the two so-called world wars; there is no remembrance that I’m aware of for the fallen of the Boer War, the Crimean War, the Falkland’s War or the Battle of Hastings.
  3. There is also precious little recognition of those who didn’t fight but still contributed much (like my father and grandfather), nor for the many civilian fallen. Did these people not contribute and sacrifice much too?

Yes by all means let those who wish remember the fallen. But, as with all belief systems, don’t ram it down other people’s throats after the style of so much of Christianity. (Oh, I thought Christianity was supposed to be anti-violence?!) What is maybe worse is that the whole charade is so backward looking; it focuses on the past and almost yearns for the “good old days” to return – forgetting that the “good old days” were once known as “these trying times”. It’s like someone grieving for their dead child or spouse: sooner or later one has to come to terms with it and move on; go forward. But with Remembrance Day we don’t move on – it has been set in stone as forever sacred and gets an extra coat of gilding every year with poppies going on sale ever earlier (it’s become Remembrance Month, not Remembrance Day).

Stop it! Let go! Especially now there are effectively no survivors of those who fought in the Great War. Sadly though I suspect to be able to let go of the Remembrance Day sycophancy we will have to kill off the British Legion first; now there’s an organisation looking for something to do if ever there was one, and in Remembrance Day they think they’ve hatched a golden goose egg. By all means remember if you need to, but cut the sycophancy and the tyranny; let’s move forward.

None of this means I’m not grateful to those who fought (and in many cases died) to give me the freedom to write this. I just find the whole thing very sick and would rather we look forward as most of the fallen (having secured us “a better life”) would I’m sure have wanted. So I will not be wearing a poppy, making a donation or observing two minutes silence, whatever the day. Remembrance should be a question of individual conscience not some politically-imposed public tyranny. Bah! Humbug!

Food for Thought

I came across the following a few days ago. I had to think hard to grasp exactly what was being said, but having done so I think the message is powerful. It relates to false life, as propounded on my Zen Mischief website. Sentimentality is a manifestation of false life, through false emotions. True sentiment (“what one feels with regard to something; mental attitude; an opinion or view as to what is right or agreeable; a mental feeling, an emotion; those feelings which involve an intellectual element or are concerned with ideal objects” – OED) is part of a considered reaction to and engagement with real life in the raw. There is a rather large difference …

Sentimentality creates the CAFO [Concentrated Animal Feeding Operations] farm – the sentimentality that says we are too weak to bear the pain of knowing animals and watching them die. This is what turns our food into Styrofoam packages and allows CAFO agriculture, where animals are carefully hidden from our view, and the relationship of our purchases carefully concealed. Sentimentality allows us to care about the extinction of the preferred charismatic mega-fauna of our choice […] but that we see no connection between our purchases, our acts and the habitat destruction of the animals in question. Sentimentality enables us to care about the child Pakistani-flood victim on nightly TV enough to send some money – but not enough to try and reduce the number of climate-related natural disasters by giving up some of our privileges. Sentimentality enables the patriotic fervour that allows us to not know how many Iraqi or Afghani civilians die in the interest of our national “greater goods.” Sentimentality is the emotion that emerges from the condition of not knowing – and it is what you have left in a society that conceals at every level real knowledge. It too is both cause and effect – it permits great evil, and it facilitates lack of knowledge of the real.

Sentiment – love, anger, attachment, affection – real emotions – these derive from knowledge, and they can’t be faked. And when you know things, the choices you make get more complex. The realities you live in get harder and greyer. Sometimes love means you have to kill something. Sometimes one love means that another loved thing get sacrificed. Sometimes you have to go against your feelings. But the only way that never happens is when you substitute sentimentality for real feeling.

We live in a world where sentimentality poses as real emotion, where we are often actively discouraged from understanding consequences, from developing real love for people and things, and from paying attention. It is easy to miss the distinction between the two entirely – because we have blurred so many things together.

[Sharon Astyk at Casaubon’s Book Weblog]

Quotes of the Week

This week’s weirdos …

Sometimes I think the surest sign that intelligent life exists elsewhere in the universe is that none of it has tried to contact us.
[Bill Watterson]

Don’t worry about the world coming to an end today. It’s already tomorrow in Australia.
[Charles Schulz]

The human body can remain nude and uncovered and preserve intact its splendour and its beauty … Nakedness as such is not to be equated with physical shamelessness … Immodesty is present only when nakedness plays a negative role with regard to the value of the person … The human body is not in itself shameful … Shamelessness (just like shame and modesty) is a function of the interior of a person.
[Pope John Paul II]

Reality is that which, when you stop believing in it, doesn’t go away.
[Philip K Dick]

Here I am
getting on for seventy
and never having gone to work in ladies underwear
[Roger McGough, Here I Am]