Category Archives: thoughts

Accountability of Religious Leaders

Prof. Lawrence Krauss writes a typically hard-hitting column in the August 2010 issue of Scientific American. I’m not sure if the piece is available online without subscription (I have access as I subscribe to the paper version of the magazine) so here are the key paragraphs.

I don’t know which is more dangerous, that religious beliefs force some people to choose between knowledge and myth or that pointing out how religion can purvey ignorance is taboo.
[…]
Last May I attended a conference on science and public policy at which a representative of the Vatican’s Pontifical Academy of Sciences gave a keynote address. When I questioned how he reconciled his own reasonable views about science with the sometimes absurd and unjust activities of the Church – from false claims about condoms and AIDS in Africa to pedophilia among the clergy – I was denounced by one speaker after another for my intolerance.
[…]
[In] Arizona, Sister Margaret McBride, a senior administrator at St. Joseph’s Hospital in Phoenix, recently authorized a legal abortion to save the life of a 27-year-old mother of four who was 11 weeks pregnant and suffering from severe complications of pulmonary hypertension; she made that decision after consultation with the mother’s family, her doctors and the local ethics committee. Yet the bishop of Phoenix, Thomas Olm­sted, immediately excommunicated Sister Margaret, saying, “The mother’s life cannot be preferred over the child’s.” Ordinarily, a man who would callously let a woman die and orphan her children would be called a monster; this should not change just because he is a cleric.
[…]
Keeping religion immune from criticism is both unwarranted and dangerous. Unless we are willing to expose religious irrationality whenever it arises, we will encourage irrational public policy and promote ignorance over education for our children.

For my part I’m not sure which is more worrying: Krauss being shouted down at a scientific conference or the Bishop of Phoenix.  Both are very worrying.

Quotes of the Week

It’s generally been a quiet week and I’ve been doing lots of Anthony Powell Society work, hence the lack of activity and only a couple of recent quotes …

If you allow annoying people to annoy you, then you’ve allowed them to win.
[Hypersexualgirl]

Nature does not say that cats are more valuable than mice; nature makes no remark on the subject. She does not even say that the cat is enviable or the mouse pitiable. We think the cat superior because we have (or most of us have) a particular philosophy to the effect that life is better than death. But if the mouse were a German pessimist mouse, he might not think that the cat had beaten him at all. He might think he had beaten the cat by getting to the grave first.
[GK Chesterton]

Quotes of the Week

Another in the series of things which have struck me, or amused me, this week.

So look, I’m going to say this thing, and you’re going to listen and believe me because … I don’t know, why would you believe me if you haven’t believed it from anyone else? […] Because in the patient corners of your heart, you’ve ALWAYS known it’s true. It’s this:
You’re not broken. You are whole. And there is hope.
[Emily Nagoski at ]

There is evidence that male babbling (what you kindly call Punditry) is a Zahavian handicap.
During both foetal development and puberty, male brains are subject to damage from hormonal processes that convert the female body and neural system into a male one (more or less). This causes males to be, on average, poor at communication. They don’t understand what they hear as well as females, can’t form their thoughts into words as well, and most interestingly, can’t think about one thing while carrying on a conversation with another human at the same time, as females routinely do.
Therefore, ability to communicate at all, let alone well, is very difficult given the handicap of this developmental brain damage. Public communication (babbling/punditry) would indicate relatively high quality for any male that could do it. Thus, all that male babbling.
[Greg Laden in a comment at http://blogs.discovermagazine.com/intersection/]

The Chap Olympiad has a number of things to recommend it, apart from the variety of potential experiences. One is that its resolute promoting of amateurism, eccentric sporting and events cocks an elegant snook at the revolting orgy of corporate arrogant dullardism that infuses all major sporting events. We don’t need their cocacolaMacanike extravaganzas in citizen murdering nations. Stuff ‘em.
[“Minerva” at http://redlegsinsoho.blogspot.com]

There are two means of refuge from the miseries of life: music and cats.
[Albert Schweitzer]

Just as we should cultivate more gentle and peaceful relations with our fellow human beings, we should also extend that same kind of attitude towards the natural environment. Morally speaking, we should be concerned for our whole environment.
[Dalai Lama]

Minds are like parachutes: they only function when open.
[Thomas Dewar]

Post 1000: Apologia

As this is, as best I can calculate, my 1000th weblog posting, I figured I ought to say something significant.

A few days ago we were in a restaurant with friends and the discussion turned to blogging. One of them asked why people blog, as she had never felt the need to. Naturally this made me think about why I blog.

Journal. It acts as a sort of (in my case informal) journal for ideas. A way of documenting things I find amusing, interesting or important and which I probably wouldn’t otherwise capture, if only because I’m lazy about writing things down cogently and I’m trying to get rid of mountains of paper, not collect more.

Enjoyment. Yes, this is something I enjoy doing. I wouldn’t enjoy having to write something to order every day, hence the London bus irregularity with which items appear here. I do it when I want to do it, not to some schedule.

Catalysis. As a practising catalyst, blogging gives me a way to spread my ideas, albeit to a small and self-selecting audience (which is fine by me!).

So what’s all this about then?

Noreen and I chose not to have children but to be available to help our friends, family and their children (hereinafter “friend”). This is, to me, part of being a catalyst and a facilitator, and part of why I’m here (assuming there is some “purpose” to life).

Why? Because no parent, however good (and most do a thankless job brilliantly), can ever provide everything their child needs. We don’t live in an ideal world – that would be so boring – so there will always be something a kid doesn’t want to talk to parents about, whether that’s girl/boyfriends, bullying, sexuality, money, dropping out of university, or whatever. (And of course the equivalent applies to adults too!) We offer to be there if any of our friends needs to talk about anything (literally, anything), needs a refuge, needs someone to stand bail – and all in confidence, of course. We always make this offer to our friends’ children as soon as they are old enough to understand what this really means (usually in their early to mid-teens).

Part of this is so the friend has that needed ear/refuge/whatever. But also so that they can have a different perspective on their situation, different ideas, which hopefully will help them resolve their situation and develop. Blogging is another aspect of this, albeit at a slight remove.

Democracy. I’ve observed elsewhere (see, for instance, here and here) that in a (democratic) society, morals and ethics are the consensus of the beliefs of the people, and that progress and change are made by those with differing views challenging that consensus.

As one of the working thinkers in such a democratic society I see it as my professional duty to challenge the consensus view where I believe it to be in error. (Equally when I was working I saw it as my professional duty to challenge management stupidity and misunderstanding when I came across it. Not popular, but for me the moral obligation of a conscientious professional.)

For me this is especially important in matters where I see the repressive moralities of others trying to close down freedom of choice, expression, belief; for example the moral right’s crusades against sexuality, nudity and perceived pornography. This was interestingly highlighted in a recent article in The Register; here are a few salient quotes [with my comments in italics]:

Censorship does more harm than good

A moral panic around childhood sexualisation and the dangers of the internet is closing down important channels of debate

The real problem, though, is that no one knows what “sexualisation” is: it is a convenient label used to position the child as always the victim, and then to pile every problem imaginable on top, including paedophilia, body image, sex trafficking and self-esteem. Once that particular juggernaut gets rolling, it is almost impossible to have a sensible debate about what’s really going on. [People become so frightened of being ostracised and/or victimised by the authorities that they daren’t speak and free speech disappears]

as soon as someone declares an image erotic [or pornographic, or violent], it is then analysed in that context, as opposed to being viewed for whatever it is

a major issue was the way in which childhood activity was being viewed through the looking glass of adult eroticism. “Showing your bum” is not a sexual activity for most eight-year-olds and should not be treated as such. [Arguably it isn’t a sexual activity for most 18-, or indeed 88-, year-olds either] “Sexting” is nothing new, but merely a modern manifestation of habits as old as dating and courtship [you show me yours and I’ll show you mine].

That was not to ignore the real danger of what happens when an image taken from one context (childhood play) becomes taken up in another (adult sexual interest). [It’s a question of balance and perspective, something we seem to have mislaid]

A moralising attitude makes it very dangerous for young people [read “anyone”] to discuss sexuality on the net [read “anywhere”] – and certainly to discuss sexual issues … closing off an important channel for exploration and seeking knowledge to teenagers.

Unless those of us who are more libertarian push back against challenges from the conservative right, society will regress to the more hypocritical behaviour patterns of Victorian Age, with its strict pater familias figures allowing no freedom except their freedom and no dissension from their moralising diktats, while sexuality in all its guises goes back underground thus ensuring more (not less) abuse for the under-privileged majority.

How much better to have everything accepted, in the open, with people free to choose what they do and believe, thus reducing the scope for abuse and improving the opportunities for better (physical and mental) healthcare by making everything visible.

We didn’t fight the revolutionary war of the 1960s and ’70s only to see these hard won freedoms given away again.

Some people feel strongly about militarism, third world poverty, climate change or whatever, and hence blog or campaign about that. I feel strongly about the liberalisation of sexuality, body freedom, so-called pornography, free speech and the loosening of the stranglehold of religion and politics. So that’s mostly what I choose to write my more serious blog posts about and a part of why I blog.

I’m not the sort of person who in the 17th and 18th centuries would have had the confidence or money to publish salacious pamphlets – pamphlets were, after all, the blogs of their day. By creating weblogs, technology has opened up pamphleteering for many orders of magnitude more writers and audiences. Using that facility is, to me, all part of being a working thinker. And I choose to do it quietly rather than being out on the streets and “in yer face”.

Vanity. Belatedly I realised that there is also an element of vanity and attention seeking in why I blog. One of the things it seems my childhood has left me with is a need for attention. No, I don’t know why! Maybe one day I will. Or maybe it’s something to do with being male? I suspect this is a subtle reason why I blog, but I don’t think it is the main reason; if it were I would be productive of a whole lot more rubbish.

Would I have analysed this if it weren’t for blogging? No! So there’s another reason: self-discovery. What better reason
could one want?

The surprising truth about what motivates us

Major hat-tip to Kellypuffs for finding this video about what motivates us.  Watch it.  Watch it for the brilliant animation.  Watch it again for the message!  It isn’t what you’d probably expect.

Someone please tell senior management and the accountants! All of them. Private and public sector. Especially the UK’s benighted health service, tax office and many others.

Now I know why I was never motivated to be a salesman on commission!

PS. Hope this works, ‘cos I’ve never embedded a YouTube video before.

Quotes of the Week

Another in our occasional series of quotations encountered during he week which have struck me.

Let us be grateful to people who make us happy: They are the charming gardeners who make our souls blossom.
[Marcel Proust]

A mind committed to compassion is like an overflowing reservoir – a constant source of energy, determination and kindness. This mind can also be likened to a seed; when cultivated, it gives rise to many other qualities, such as forgiveness, tolerance, inner strength, and the confidence to overcome fear and insecurity.
[Dalai Lama]

Put three grains of sand inside a vast cathedral and the cathedral will be more closely packed with sand than space is with stars.
[Sir James Jeans]

How much does it cost in pesetas to do something else?
[Antonia Cornwell]

Questions about Sex Images

This post is about pornography and a couple of current fashions in same that I don’t understand. But first let’s get something fundamental out of the way …

What do I mean by pornography in this context? I mean the normal, relatively sane, heterosexual material which can be bought legally in the UK over the counter of the corner shop or licensed sex shop or found easily on the internet. I do not mean anything involving extreme violence, abuse, lack of consent, drugs, children, animals, unpleasant bodily excretions or anything illegal – none of which I would ever condone.

Yes, I admit it, I look at pornography. Well so what? I’m a normal red-blooded male, I still have a pulse and I’m a sexual libertarian (as long as it’s consensual). Most of us have seen (if not actively used) pornography at some point of our lives, with American research showing that almost 90% of young men and over 30% of young women actually use pornography – now translate that into how many have ever seen pornography. So it’s there, we all know it’s there, we all know what it contains and we all know that at the level I’m discussing it does next to bugger all harm.

Having cleared that up, can we now have an adult conversation about it, please?

So there are two things which seem to be fashionable in current pornography which I fail to understand, and which I would welcome someone knowledgeable explaining to me.

Firstly … Why does every female (and a significant minority of men too) have to have their pubic area clean shaven? Yes, it’s a fashion. It didn’t used to be this way. Look at porn images from 30-40 years ago and everyone is hairy. OK, I understand that the lack of hair gives a better view of the genitals, but that doesn’t require complete depilation. I also understand that depilated females are supposed to look younger and more virginal, but given the current concerns with child pornography I would have thought this is something most men (and women) would want to avoid! And I also know that some people prefer a lack of hair as it increases skin contact during sex. But that does not explain why 99% of females are significantly if not totally depliated. Yes by all means tidy the hairy bits up round the edges. We all get a haircut from time to time but we don’t all go around with our heads shaved, so why shave our pubes? What is it about our naturally hairy state that is so unacceptable? Is this something more than pure fashion? If so, why? I don’t get it.

Actually now I think about it I have a subsidiary question. Why is it that the majority of women appear to prefer non-hairy men. Many times I have heard girlies interviewed and give an “Eeeuuwwwww” reaction to the idea of a hairy man – particularly hairy chests and backs. What is it about hairy men that’s such a turn-off? Or again is this just fashion, perpetuated by the likes of the Chippendales?

OK, here’s my second question. One of most men’s dreams (GOK why) is being on the receiving end of fellatio given by some nubile sex goddess (or god). And of course this appears regularly as a pornographic image. But why, oh why, do the girls (I don’t look at the men!) performing the act always look at the camera and look bored? Oh, OK, they probably are bored. But wouldn’t it be a whole sight more erotic if they were concentrating on the job in hand and look as if they are enjoying it? Why must they look at the camera in that desultory way? Sure, eye contact is important to communication, but even at a time like this? Again, I don’t get it.

Now can anyone knowledgeable explain either of these phenomena, please? Are they just fashions or am I missing something deeper?

PS. If I start getting abusive comments they will be deleted, as will any comment which unnecessarily links to pornographic images. You are perfectly entitled to your opinion, and to express it, but you are not entitled to do so in an abusive way. My rules! OK?

Don’t Assume

In interacting and communicating with other people we make a lot of assumptions about the other person. Sure, we have to make some assumptions to even begin to communicate (for instance that the other person can understand our language); if we didn’t we would have to start every conversation by asking a complete set of detailed questions – so many we would end up never communicating anything. But making too many, and too deep, assumptions, and not testing those we must make, is highly dangerous. Along with not listening to what the other person actually says, is in my experience the root cause of the majority of misunderstandings.

So I decided to set out those things which it seems to me we assume about the other person or the situation at our peril:

  • Any one person speaks for everyone
  • Anyone is right about anything
  • “Culture” or “society” is the same everywhere and for everybody
  • Someone else’s ethics and morals are the same as yours
  • How young or old or young the person is
  • Someone else is of a given race or nationality
  • What someone else’s religion or spiritual belief system is
  • What someone else’s first language or nationality is
  • What someone else’s politics are
  • What someone else’s personal values are
  • What someone else’s economic class is
  • What someone else’s financial situation is
  • What someone else’s level of education is
  • What someone else’s level of intelligence is
  • What someone else’s experiences or background are
  • What someone else’s life history is
  • What the person’s family or home background is
  • What someone else’s sexuality is or that someone else’s sexual ideals or ethics are the same as yours
  • Someone else has the same body or beauty ideals you do
  • Someone else has the same values, desires, interests, likes and dislikes as you
  • All things have the same effect on all people
  • Anything is universally yucky or universally yummy
  • What someone else’s skills and aptitudes are
  • What you find easy or hard they will also find easy or hard
  • What worked for you will work for anyone else
  • Someone else is better, worse, the same or different to you
  • Any given word means the same thing to everyone
  • One kind of learning works for everyone
  • Your logic is someone else’s logic
  • What they think is the same as you think
  • Someone else’s common sense is the same as your common sense
  • What is right for you is right for anyone else, and vice versa
  • Anything is possible or impossible

Yes we often can (and do) make pretty good guesses at many of these and we base our initial communications on them, but we’d better be prepared to test our guesses and change our position accordingly. I’m sure we’ve all been in situations where we’ve made an assumption about (say) someone’s education only to find we’re totally wrong – haven’t we all come across someone with a doctorate doing a job we wouldn’t expect (driving a taxi or a bus, dealing in second-hand books, selling insurance). Or we’ve spoken to a colleague on the phone and then been surprised on meeting them to find they’re a Sikh, a Muslim or Afro-Caribbean. 

Beware quicksands! … Orator caveo.

Nude Hiking Burkas

Curious article in yesterday’s Times (I can’t link to it as the Times has now gone pay-per-view) about people who go nude hiking in the mountains of Switzerland (oh, yes, they do!), the Swiss courts having recently ruled that they had the right to do so. As usual the paper sent some (apparently) feeble-minded reporter who couldn’t get his head round walking nude in the countryside – until he allegedly did get it, of course! In fact the article wasn’t all that interesting; there’s only so much you can say about “the walkers have won the right in court and some Cantons are objecting”; but they still managed to spin it into nearly two tabloid pages. 50% of which was two photos. The most interesting piece was the following quote from Puistola (one of the walkers).

At the same time as Switzerland is battling over the right to be naked, an equally acrimonious battle is being fought over the right to wear the burka. The irony is not lost on Puistola. “It is both ends of the sausage,” he says. “The same people against us are against the burka. They talk about freedom, but they mean only their freedom. They don’t think of law, they think only of order – and it is the order of their prejudices.”

He points to the mountain top on which, in the snow, there is a Crucifix. “One day I will go on a hike with a lady in a burka and put a crescent at the top. That will annoy them.”

I just love “It is both ends of the sausage”!