New Scientist of 29 September reports the following announcement on Tiscali’s website:
Degradation of service has been restored by our network engineers
New Scientist of 29 September reports the following announcement on Tiscali’s website:
Degradation of service has been restored by our network engineers
Even amoebas have downtime.
All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
[Dhammapada, Chapter 1:1-2]
… England’s burgeoning prosperity, carried on a tide of coal and woollens and overseas ventures, and London’s unassailable claim to be England’s only city worth a fart, … with a boom that drew thousands of new dwellers to the capital each year, from across the land and from across the seas. And so the monasteries had at last been cleared, or their better halls kept and taken over for use by the city’s wealthy … grand town houses of the nobility now stretched along the Strand, each with its private stairs down to the Thames, for boats were the fastest and least troublesome way to travel about the crowded city, … and Thomas Gresham’s Royal Exchange, with its great open piazza and arcaded colonnade and hundred shops for goldsmiths and armourers and financiers, had opened on the east end of Cheapside, heralding London’s arrival as the great centre of European trade and finance it had become.
And with the grandeur of prosperity came the squalor of prosperity, for each year the city burst a bit more to accommodate the destitute and the adventurers and the ambitious and the refugees drawn by hope or impelled by need. Within the city, hovels and tenements jostled with grand houses and merchants’ stalls; just beyond the gates, beyond the reach of the law of the good bourgeois aldermen, the filthy cottages of the poor crowded along the main roads to the north and the east, colonizing the fields where cattle had grazed but a few years before. Farther out, the brick kilns of Islington attracted the more desperate, the homeless unemployed looking for a warm place to sleep while they scrounged for work. And across the river, to the south, the suburb of Southwark teemed with shipwrights and sailors and semi-skilled craftsmen and foreigners and prostitutes, and with the crowds who frequented prostitutes and the bull-baitings and bear-baitings nearby.
The watermen who jammed the Thames calling “Westward ho!” and “Eastward ho!” for fares, and the carriers who carted in water to all who could afford to save themselves from the sickness and death of drinking right from the foul river; and the speculators who divided up some of the old decaying palaces of the wealthy into rude tenements, and the prostitutes, and the bull-baiters, and the butchers, and the tavern keepers, and the prison wardens, all saw little to choose between grandeur and squalor: demand was demand, and prosperity was prosperity.
It was not democracy; but London’s hugger-mugger jumbling together of rich and poor, merchants and seamen, aristocrats and tradesmen, cosmopolitans and vagabonds, foreigners and yokels, meant that all kinds of men crossed paths in London’s streets and alleys and churches. The parish register … lists them all in their succinct catalogue of baptisms, marriages, and burials: knight, parson, stranger; baker, cobbler, carpenter; gentleman, silkweaver, scrivener; merchant, blackamoor, vintner, broker, sugarmaker, porter. And so they all lived upon and walked upon the same streets, and rubbed elbows in the same taverns, and occasionally even the same prisons; and they heard things, and knew things, well outside the conventional stations that Elizabethan society assigned to men.
From: Stephen Budiansky, Her Majesty’s Spymaster: Elizabeth I, Sir Franis Walsingham and the Birth of Modern Espionage; Plume/Penguin; 2006; ISBN 0452287472
Sign seen recently in a bookshop:
Fantasy Fiction — 2 for the Price of 3
Everything is imprinted for everwith what it once was.
[Jeanette Winterson]
I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
[Galileo Galilei]
I’ve just come back from a couple of days in Somerset attending the funeral of one of my closest friends. Although old enough to be my father, Victor was 82 when he died a couple of weeks ago, we had been friends for almost 35 years since we met when we were both post-grad students: he doing an MA in Art History, me just starting on my doctorate in Chemical Spectroscopy. In the year we spent together at university we became close friends; so close that when Victor’s wife died a couple of years back I was asked to be the celebrant at her funeral, and this week I gave the funeral oration for Victor – which was well received.
How nice then to return to find the following quote (attributed to Muhammad Ali) in my email:
Friendship is the hardest thing in the world to explain. It’s not something you learn in school. But if you haven’t learned the meaning of friendship, you really haven’t learned anything.
I’ll perhaps write more about Victor later; as I said in my eulogy, he was a great man.
Another piece from this week’s New Scientist but this time from a mainline article.
The article is titled The Last Place on Earth … and gives 17 examples of the last place you can find various “things”. I print the whole of number 7 below, it is so off the wall.
The last place on earth where you can still hear the strangest languages
ever spoken
The death of any language is a tragedy, but some are a more distressing loss than others. A handful of endangered languages are the last refuges of odd linguistic features that, once their host language disappears, will be gone forever.One is Tofa, spoken by a handful of nomads in the Eastern Sayan mountains of southern Siberia. Starting in the 1950s, the Soviet government forced the Tofa people to learn Russian and abandon their traditional ways of life. Now, there are only 25 Tofa speakers left, all elderly. When they die, one utterly unique feature of Tofa will disappear: a suffix, -sig, that means “to smell like”. In Tofa you can add -sig to the word ivi-, (reindeer) to describe someone who smells like a reindeer. No other language in the world is known to have this kind of suffix.
Linguist K David Harrison of Swarthmore College in Pennsylvania has documented similar examples of endangered “information packaging” systems in his book When Languages Die. One of these is the body counting system used in an estimated 40 languages in Papua New Guinea. In languages like Kaluli and Kobon, the words for numbers are the names of body parts. So 1 to 10 in Kobon are “little finger, ring finger, middle finger, forefinger, thumb, wrist, forearm, inside elbow, bicep, shoulder”. To count higher, you count the collarbone and the hollow at the base of the throat – and then right down the other side, all the way to 23. You can count to 46 by counting back the other way and even higher by starting over and doing it all again. So 61 in Kobon is “hand turn around second time go back biceps other side”.