Category Archives: beliefs

Quotes of the Week

I’ll spare everyone another picture of Rye or the Romney Marsh today and instead I offer this week’s crop of amusing and/or thought-provoking quotes.

Plan B and Arcade Fire get Q nods
[BBC News website headline]

We have reason to believe that man first walked upright to free his hands for masturbation.
[Lily Tomlin]

Love does not consist in gazing at each other, but in looking outward together in the same direction.
[Antoine de Saint-Exupery]

Balnea, vina, Venus corrumpunt corpora nostra; sed vitam faciunt balnea, vina, Venus.
Baths, wine and sex spoil our bodies; but baths, wine and sex make up life.
[Epitaph of Tiberius Claudius Secundus]

Inside every old person is a younger person wondering what the fuck happened.
[unknown]

Come, bring hither quick a flagon of wine, that I may soak my brain and get an ingenious idea.
[Aristophanes, The Knights]

Leadership is a form of mental illness.
[Scott Adams, creator of Dilbert]

Oh and I thought I’d spare you more from the Dalai Lama on Compassion – that’s all he seems to talk about at the moment, although I do see why as that is largely, at rock bottom, what Buddhism is all about.

State Religion

Islam (various sects), Christian (various sects), Buddhism
Razib Khan over at Gene Expression indirectly makes an interesting point, which I’d not previously realised and which is illustrated by the map: How few countries actually have an official state religion. And how many we would think have an official religion (eg. USA, Brazil, Spain) actually don’t.

OK if you follow the link behind the map some of the data are a bit debatable, but however one cuts the numbers it means that somewhere around 90% of the world’s population live in countries with no official state religion. And many of the countries which do have a state religion are tiny (eg. Lichtenstein, Yemen, Bhutan).

Another interesting thing is that over 50% of the countries with a state religion are Islamic. Does this say something about Islam or about the underlying mindset of the peoples of these countries?

It also demonstrates how far behind the game we English are in clinging to our official state religion. Time to wake up and smell the coffee?

Quotes of the Week

This week’s crop of the profound and amusing.

When we remember that we are all mad, the mysteries disappear and life stands explained.
[Mark Twain]

Skeptical scrutiny is the means, in both science and religion, by which deep insights can be winnowed from deep nonsense.
[Carl Sagan]

As an atheist I do not believe that there is a God in fact, but the fact of the beliefs of others that God is is highly consequential. It is less important what the real Islam or Christianity is, than what Islam or Christianity is for the people at any specific place and time.
[Razib Khan at ]

Science has nothing to do with common sense. I believe it was Einstein who said that common sense is a set of prejudices we form by the age of 18. Inject somebody with some viruses and that’s going to keep you from getting sick? That’s not common sense. We evolved from single-cell organisms? That’s not common sense. By driving my car I’m going to cook Earth? None of this is common sense. The common sense view is what we’re fighting against. So somehow you’ve got to move people away from that with these quite complicated scientific arguments based on even more complicated research. That’s why it’s such an uphill battle. People start off with a belief and a prejudice–we all do. And the job of science is to set that aside to get to the truth.
[Simon Singh in an interview with Wired at http://www.wired.com/magazine/2010/08/mf_qa_singh/]

Q: How can you tell if it’s been raining cats and dogs?
A: You step in a poodle!
[Misty at Flickr at http://www.flickr.com/photos/misty69/4969353334/]

Erotic Operandus

For various reasons, I’ve recently been thinking a lot about my belief in how we should approach our erotic lives and our erotic selves. The following is how I think our erotic credo/philosophy should work.

  1. Ownership. No-one – yes, no-one: parent, friend, guru, god – has the right to tell you what your sexuality should be. It is yours and yours alone to share with others or not as you choose (although, of course, the law decrees there are things which must remain at best forever in the realms of fantasy).
  2. Fear. Don’t be afraid of your sexuality, what other people might think of it, or anything to do with sex. Your sexuality is yours and for you; no-one else. This is all part of liking yourself. If you can’t accept your own sexuality how can you meaningfully engage with someone else’s?
  3. Answers. There are no universal right or wrong answers. Your erotic is someone else’s pornographic and yet another person’s tedium. There is only what is better or worse for you.
  4. Communication. Be prepared to talk about your sexuality, anywhere and to anyone – make it a normal part of your life. That doesn’t mean you should flaunt or proselytise your sexuality; just be open and honest about it when appropriate.
  5. Appreciation. Learn to accept a compliment and appreciate the simplest erotic gesture.
  6. Nudity. Nudity is a normal part of life; there’s nothing dirty or unnatural about any part of our bodies and bodily functions. Indeed nudity is good for you; even Benjamin Franklin took regular “air baths”. Or to quote my wife’s god-father, “If you see anything God didn’t make, heave a brick at it”.
  7. Fantasies. We all have fantasies, we all have wet dreams, we all masturbate. Brilliant!
  8. Masturbation. Masturbation is normal, enjoyable and good for you! Almost everyone does it throughout their life. Where’s the problem?
  9. Orgasm. Each of us is responsible for our own orgasms.
  10. Sticky Bits. Don’t be afraid of genitals and bodily fluids. They are the stuff of life. Without them we’d none of us be here. Embrace them; make them yours.
  11. Sexual Excitement. By all means take another person’s sexual excitement as a compliment. There’s nothing wrong or threatening about an erection in and of itself, just as there’s nothing wrong or threatening about an aroused yoni (it just ain’t so obvious). The erection/arousal makes no demands and requires no attention, although the person attached to it may want some attention. Your erection/arousal is your own responsibility and no one else’s.
  12. Responsibility. Only you know what’s right for you and you must take responsibility for getting it. Ask for what you want of yourself or of your partner. Not to do so is denying part of your sexuality. Don’t be afraid; most partners love to be asked!
  13. Cherish. Your sexuality is what you make of it. Cherish it. Make it good and make it yours. Enjoy!

In which I become Immortal

Time, according to common belief, is unending and infinite.  The Universe, but not time, began with the Big Bang.  For if time had started only with the Big Bang there was no time before the Big Bang in which to create the components thereof.  So time apparently stretches back into the infinite past.  And time will go on for ever; it stretches off into the infinite future.  Or does it? 

Some current scientific theories are suggesting that at some point in the future time ceases to exist, or perhaps becomes frozen (which seems to amount to much the same thing).  Other theories suggest that time has no independent existence anyway; it is but an artificial construct of our existence; it exists only because we are measuring it.  (There’s a mind-bending article on the science of all this in the September 2010 issue of Scientific American, but you’ll need to subscribe or buy the magazine.)

It seems to me eminently reasonable that something as intangible as time is purely a human construct.  Do animals (cats or dogs, say) measure time?  Does one not need a level of self-awareness, an understanding of self, to be able to measure time?

Logically therefore, if time has no independent existence, I am immortal.  Consider …

Before I was born (or conceived, or attained pre-natal consciousness, depending how one wishes to measure these things) there was no time.  It was not part of my existence, because I didn’t exist and therefore couldn’t measure it.

Similarly when I die, time ceases.  Again I am no longer able to measure or observe it.

Ergo I have existed for all time, and am thus, by definition, immortal.

Strange mind-bending things these scientific theories of everything!  Bishop Berkeley eat your heart out!

Quotes of the Week

Well if last week was quiet, at least on the amusing & interesting quotes front, this week has seen a glut. So here’s a selection:

I will also continue my preliminary work on Project Be-less-fat. Because I WAS working on that project and that was all going well and good, and then in the last couple of months that all dropped off a bit because there was stress and bother and worry and comfort needing to be had. I do so wish the words “Yes, it’s been dreadful, we’ve been so stressed out the weight’s simply been falling off us” ever fell out of my mouth, but I, my scales, the gym manager and the owner of our local chinese restaurant know this is very very not true. And much as I know in my clever new-brain that exercising stops me feeling sad or anxious, the only thing that I want to do when sad or anxious is curl up under a duvet and sleep, so it’s hard to balance the two.
[Anna at http://littleredboat.co.uk/]

Don’t ever show something is important to you or you feel strongly about something otherwise you will be ridiculed.
Accept all abuse without retaliating.
If someone accuses you of breaking any rules or laws – don’t rise to it and defend yourself – you’ll only end up in the wrong.
Everything you think is insulting is actually humorous and you’re the stupid one for taking it seriously – no good expecting your own comments to be taken as a joke because they won’t be.
[Jilly at http://jillysheep.blogspot.com/ on how to deal with internet trolls]

Flora or Fauna?
Do you mean which would win in a fight, which is better company when I’m lonely, or what do I prefer to spread on my toast?
[Times Eureka science supplement, 08/2010, interview with Prof. Jim al-Khalili]

The formalism of post-selected teleportation closed time curves shows that quantum tunnelling can take place in the absence of a classical path from future to past.
[Times Eureka science supplement, 08/2010, in a snippet on time travel]

Great people talk about ideas, average people talk about things, and small people talk about wine.
[Fran Lebowitz]

A well-organized society is one in which we know the truth about ourselves collectively, not one in which we tell pleasant lies about ourselves.
[Tony Judt]

Good taste is the worst vice ever invented.
[Edith Sitwell]

Give sorrow words. The grief that does not speak
Whispers the o’er-fraught heart, and bids it break.
[William Shakespeare]

Worry never robs tomorrow of its sorrow, it only saps today of its joy.
[Leo Buscaglia]

Accountability of Religious Leaders

Prof. Lawrence Krauss writes a typically hard-hitting column in the August 2010 issue of Scientific American. I’m not sure if the piece is available online without subscription (I have access as I subscribe to the paper version of the magazine) so here are the key paragraphs.

I don’t know which is more dangerous, that religious beliefs force some people to choose between knowledge and myth or that pointing out how religion can purvey ignorance is taboo.
[…]
Last May I attended a conference on science and public policy at which a representative of the Vatican’s Pontifical Academy of Sciences gave a keynote address. When I questioned how he reconciled his own reasonable views about science with the sometimes absurd and unjust activities of the Church – from false claims about condoms and AIDS in Africa to pedophilia among the clergy – I was denounced by one speaker after another for my intolerance.
[…]
[In] Arizona, Sister Margaret McBride, a senior administrator at St. Joseph’s Hospital in Phoenix, recently authorized a legal abortion to save the life of a 27-year-old mother of four who was 11 weeks pregnant and suffering from severe complications of pulmonary hypertension; she made that decision after consultation with the mother’s family, her doctors and the local ethics committee. Yet the bishop of Phoenix, Thomas Olm­sted, immediately excommunicated Sister Margaret, saying, “The mother’s life cannot be preferred over the child’s.” Ordinarily, a man who would callously let a woman die and orphan her children would be called a monster; this should not change just because he is a cleric.
[…]
Keeping religion immune from criticism is both unwarranted and dangerous. Unless we are willing to expose religious irrationality whenever it arises, we will encourage irrational public policy and promote ignorance over education for our children.

For my part I’m not sure which is more worrying: Krauss being shouted down at a scientific conference or the Bishop of Phoenix.  Both are very worrying.

Quotes of the Week

Another in the series of things which have struck me, or amused me, this week.

So look, I’m going to say this thing, and you’re going to listen and believe me because … I don’t know, why would you believe me if you haven’t believed it from anyone else? […] Because in the patient corners of your heart, you’ve ALWAYS known it’s true. It’s this:
You’re not broken. You are whole. And there is hope.
[Emily Nagoski at ]

There is evidence that male babbling (what you kindly call Punditry) is a Zahavian handicap.
During both foetal development and puberty, male brains are subject to damage from hormonal processes that convert the female body and neural system into a male one (more or less). This causes males to be, on average, poor at communication. They don’t understand what they hear as well as females, can’t form their thoughts into words as well, and most interestingly, can’t think about one thing while carrying on a conversation with another human at the same time, as females routinely do.
Therefore, ability to communicate at all, let alone well, is very difficult given the handicap of this developmental brain damage. Public communication (babbling/punditry) would indicate relatively high quality for any male that could do it. Thus, all that male babbling.
[Greg Laden in a comment at http://blogs.discovermagazine.com/intersection/]

The Chap Olympiad has a number of things to recommend it, apart from the variety of potential experiences. One is that its resolute promoting of amateurism, eccentric sporting and events cocks an elegant snook at the revolting orgy of corporate arrogant dullardism that infuses all major sporting events. We don’t need their cocacolaMacanike extravaganzas in citizen murdering nations. Stuff ‘em.
[“Minerva” at http://redlegsinsoho.blogspot.com]

There are two means of refuge from the miseries of life: music and cats.
[Albert Schweitzer]

Just as we should cultivate more gentle and peaceful relations with our fellow human beings, we should also extend that same kind of attitude towards the natural environment. Morally speaking, we should be concerned for our whole environment.
[Dalai Lama]

Minds are like parachutes: they only function when open.
[Thomas Dewar]

Post 1000: Apologia

As this is, as best I can calculate, my 1000th weblog posting, I figured I ought to say something significant.

A few days ago we were in a restaurant with friends and the discussion turned to blogging. One of them asked why people blog, as she had never felt the need to. Naturally this made me think about why I blog.

Journal. It acts as a sort of (in my case informal) journal for ideas. A way of documenting things I find amusing, interesting or important and which I probably wouldn’t otherwise capture, if only because I’m lazy about writing things down cogently and I’m trying to get rid of mountains of paper, not collect more.

Enjoyment. Yes, this is something I enjoy doing. I wouldn’t enjoy having to write something to order every day, hence the London bus irregularity with which items appear here. I do it when I want to do it, not to some schedule.

Catalysis. As a practising catalyst, blogging gives me a way to spread my ideas, albeit to a small and self-selecting audience (which is fine by me!).

So what’s all this about then?

Noreen and I chose not to have children but to be available to help our friends, family and their children (hereinafter “friend”). This is, to me, part of being a catalyst and a facilitator, and part of why I’m here (assuming there is some “purpose” to life).

Why? Because no parent, however good (and most do a thankless job brilliantly), can ever provide everything their child needs. We don’t live in an ideal world – that would be so boring – so there will always be something a kid doesn’t want to talk to parents about, whether that’s girl/boyfriends, bullying, sexuality, money, dropping out of university, or whatever. (And of course the equivalent applies to adults too!) We offer to be there if any of our friends needs to talk about anything (literally, anything), needs a refuge, needs someone to stand bail – and all in confidence, of course. We always make this offer to our friends’ children as soon as they are old enough to understand what this really means (usually in their early to mid-teens).

Part of this is so the friend has that needed ear/refuge/whatever. But also so that they can have a different perspective on their situation, different ideas, which hopefully will help them resolve their situation and develop. Blogging is another aspect of this, albeit at a slight remove.

Democracy. I’ve observed elsewhere (see, for instance, here and here) that in a (democratic) society, morals and ethics are the consensus of the beliefs of the people, and that progress and change are made by those with differing views challenging that consensus.

As one of the working thinkers in such a democratic society I see it as my professional duty to challenge the consensus view where I believe it to be in error. (Equally when I was working I saw it as my professional duty to challenge management stupidity and misunderstanding when I came across it. Not popular, but for me the moral obligation of a conscientious professional.)

For me this is especially important in matters where I see the repressive moralities of others trying to close down freedom of choice, expression, belief; for example the moral right’s crusades against sexuality, nudity and perceived pornography. This was interestingly highlighted in a recent article in The Register; here are a few salient quotes [with my comments in italics]:

Censorship does more harm than good

A moral panic around childhood sexualisation and the dangers of the internet is closing down important channels of debate

The real problem, though, is that no one knows what “sexualisation” is: it is a convenient label used to position the child as always the victim, and then to pile every problem imaginable on top, including paedophilia, body image, sex trafficking and self-esteem. Once that particular juggernaut gets rolling, it is almost impossible to have a sensible debate about what’s really going on. [People become so frightened of being ostracised and/or victimised by the authorities that they daren’t speak and free speech disappears]

as soon as someone declares an image erotic [or pornographic, or violent], it is then analysed in that context, as opposed to being viewed for whatever it is

a major issue was the way in which childhood activity was being viewed through the looking glass of adult eroticism. “Showing your bum” is not a sexual activity for most eight-year-olds and should not be treated as such. [Arguably it isn’t a sexual activity for most 18-, or indeed 88-, year-olds either] “Sexting” is nothing new, but merely a modern manifestation of habits as old as dating and courtship [you show me yours and I’ll show you mine].

That was not to ignore the real danger of what happens when an image taken from one context (childhood play) becomes taken up in another (adult sexual interest). [It’s a question of balance and perspective, something we seem to have mislaid]

A moralising attitude makes it very dangerous for young people [read “anyone”] to discuss sexuality on the net [read “anywhere”] – and certainly to discuss sexual issues … closing off an important channel for exploration and seeking knowledge to teenagers.

Unless those of us who are more libertarian push back against challenges from the conservative right, society will regress to the more hypocritical behaviour patterns of Victorian Age, with its strict pater familias figures allowing no freedom except their freedom and no dissension from their moralising diktats, while sexuality in all its guises goes back underground thus ensuring more (not less) abuse for the under-privileged majority.

How much better to have everything accepted, in the open, with people free to choose what they do and believe, thus reducing the scope for abuse and improving the opportunities for better (physical and mental) healthcare by making everything visible.

We didn’t fight the revolutionary war of the 1960s and ’70s only to see these hard won freedoms given away again.

Some people feel strongly about militarism, third world poverty, climate change or whatever, and hence blog or campaign about that. I feel strongly about the liberalisation of sexuality, body freedom, so-called pornography, free speech and the loosening of the stranglehold of religion and politics. So that’s mostly what I choose to write my more serious blog posts about and a part of why I blog.

I’m not the sort of person who in the 17th and 18th centuries would have had the confidence or money to publish salacious pamphlets – pamphlets were, after all, the blogs of their day. By creating weblogs, technology has opened up pamphleteering for many orders of magnitude more writers and audiences. Using that facility is, to me, all part of being a working thinker. And I choose to do it quietly rather than being out on the streets and “in yer face”.

Vanity. Belatedly I realised that there is also an element of vanity and attention seeking in why I blog. One of the things it seems my childhood has left me with is a need for attention. No, I don’t know why! Maybe one day I will. Or maybe it’s something to do with being male? I suspect this is a subtle reason why I blog, but I don’t think it is the main reason; if it were I would be productive of a whole lot more rubbish.

Would I have analysed this if it weren’t for blogging? No! So there’s another reason: self-discovery. What better reason
could one want?