Two pieces I picked up from this week’s New Scientist. First a report of moves to “encourage” male circumcision:
New York is […] considering whether promoting circumcision among the city’s men might help limit the spread of HIV there. The procedure has worked wonders in Africa, cutting the infection rate by 60 per cent in circumcised Ugandans, Kenyans and South Africans compared with their intact compatriots. On 28 March, the World Health Organization and UNAIDS endorsed it as a means of reducing HIV spread.
So far […] the procedure has only been shown to work in Africa and in men who only have sex with women. So could a similar strategy work in New York, where sex between men and infection through intravenous drug use are more prevalent?
As this quote implies male circumcision isn’t just actively under consideration in NY but also in the whole of Africa. And now to female circumcision:
The painful and dangerous practice of female circumcision has been outlawed in […]Eritrea, where around 94 per cent of women are circumcised […] anyone who requests, incites or promotes female genital mutilation [will] be punished with a fine and imprisonment.
I appreciate that there is a difference of scale between male and female circumcision, but it seems to me there is a disconnect here. How can it be immoral to (seek to) mutilate female genitalia but yet moral to (seek to) mutilate the male penis?
Yes, OK, male circumcision may reduce the incidence of HIV amongst a defined section of the population: males who have sex with females without condoms. But it worries me that there is clearly going to be (political, medical and peer) pressure applied to men to get circumcised, and on parents to have baby boys circumcised. Worse I can see circumcision of male babies becoming an unquestioned part of perinatal care with parents not even being asked if they consent. And for adult men (at least in Africa) I can foresee the scenario there was in India some years ago where men were effectively bribed to have vasectomies. If I choose circumcision of my own free will, then fine. But how dare the medical profession, let alone politicians, decree that I must (or even should)? And how dare parents inflict it on a baby? If the same situation was being applied to women there would be the most almighty outcry — and rightly.
Let’s stand by our human rights and be very clear that all body mutilation (whether medically induced or not) which is not chosen of the subject’s own free will is immoral and (probably) illegal under international law.
When will politicians and the medical profession learn?
(Oh and by the way, no I’m not circumcised and I’m very glad my parents didn’t inflict it on me.)