Advent Calendar 17

An Advent Calendar
Some of Favourite Images from Other Photographers on Flickr

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Rare Double Wave
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Your Missing Links

Another instalment of articles you may have missed the first time round. This edition isn’t too science-y!
‘Tis the season to be merry and it seems we’ve been consuming alcohol for a lot longer than we previously thought.
It is also the season of the Brussels sprout. I like them, but I know many don’t so here’s a piece on the chemistry of why Brussels sprouts taste bitter to many people.
What colour is an orange? Well, yes, orange. Except when it’s green of course.
Still on fruit and veg, Maryn McKenna writes a piece about chutney and its history.
No matter what you fondly believe you can’t detox your body — it’s a myth. So just forget all those fads and fancies you subject yourself to in January. OK?
Fart! Yes, we all do it, especially after those Christmas Brussels sprouts. Here are nine (possibly surprising) facts about flatulence.
There’s no wildlife in London is there? Oh yes there is, and a lot of it is non-native animals on the loose.
So from non-native animals to royalty. Scientists have done more DNA tests on the remains of Richard III. And guess what … there’s bastardy involved which might throw some doubt on the Queen’s ancestry. But that doesn’t matter really as the Queen’s more recent ancestors took the throne by force, which matters more.
So we also now know that the Vikings weren’t the violent thugs we thought. Which leads Julia Laite in the Guardian to expose five other historical myths.
Do the people really want HS2? — that massive rail project the government is intent on building from London to Birmingham. Tom Jeffreys investigates for the Independent.
Virgin birth. By men. It must be possible because the Council of Islamic Ideology has decreed that the very existence of women is un-Islamic. I wonder what they know that we don’t?


And finally two items for a little light relief.
Firstly an interesting piece on the history of Polari.
And I leave you with the announcement of this year’s Darwin Awards which commemorate those who improve our gene pool by removing themselves from it. Just don’t try any of these as your Christmas party trick, OK?
Merry Christmas and a Happy New Year to everyone. We’ll bring you another list on the other side of the Auld Lang Syne.

Advent Calendar 16

An Advent Calendar
Some of Favourite Images from Other Photographers on Flickr

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Leopard
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Weekly Photograph

This week a shot I took back in May this year when we were having a day looking at the villages in Oxfordshire where some of my ancestors lived. These church flowers were at Great Rollright, which is a gem of a country church with some extant Norman carvings (of which some is seen here) and its original painted roof loft ceiling. There is an almost Byzantine, Orthodox, church feel to these flowers in from of a door in a plain white wall.

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Great Rollright Flowers
Great Rollright Flowers
Great Rollright Church; May 2014

Advent Calendar 15

An Advent Calendar
Some of Favourite Images from Other Photographers on Flickr

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Bytes - Full Installation
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who may be identified by following the link to Flickr

Advent Calendar 14

An Advent Calendar
Some of Favourite Images from Other Photographers on Flickr

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St Peter's,Wolferton, Norfolk
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who may be identified by following the link to Flickr

Advent Calendar 13

An Advent Calendar
Some of Favourite Images from Other Photographers on Flickr

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mysterious moss
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who may be identified by following the link to Flickr

Advent Calendar 12

An Advent Calendar
Some of Favourite Images from Other Photographers on Flickr

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most sensual drawing of you so far
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who may be identified by following the link to Flickr

Social Nudity is a State of Mind

Social nudity (often called nudism or naturism) is poorly accepted by a large percentage of the people; something I explore on the On Nudity and Naturism page on my main website, as I have from time to time here.
This poor acceptance of social nudity seems to be because people do not understand social nudity, and curiously that seems to be a philosophical question; one that revolves around one’s mental imagery and state of mind. An interesting, but quite lengthy, article over at Naturist Philosopher looks at this question in detail.


It turns out that the problem is that most people do not have the right schema (mental context/image) to understand because they have no experience of social nudity on which to build this understanding. Their only experience of nudity is generally in a sexual context so this is the image they use to (mis)understand social nudity. And because social sex is (mostly) taboo everyone runs scared of social nudity — and indeed often private nudity within a contained, safe, family setting — thinking it can be nothing but sexual, and therefore “not nice”.
But social nudity isn’t sexual. Or at least no more (actually probably less) sexual than socialising clothed is. And we don’t generally worry about that!
However we aren’t going to change the popular misconceptions without giving people an alternative on which they can build a new schema. So we need some new paradigms and metaphors to explain social nudity to the uninitiated.
One such metaphor might be that clothes are like body armour: providing a barrier to protect me from the environment, the supposed ill-intentions of others and removing any vulnerability I might feel.
All social nudity is doing is removing the barrier — the packaging, if you like — between me and the environment, allowing me to feel the sun and the breeze on my skin and have the freedom I don’t have wearing clothes. And that’s actually fine because in general others don’t stare or make unwanted physical contact, and vulnerability is but a construct of my mind. This surely has to be goodness.
Social nudity is distinct from private nudity (as many of us indulge in at home) in that it emphasises the non-necessity or non-desirability of clothing in normal, everyday, non-sexual human relations. What the naturist movement has to do is to find ways of explaining this paradigm to people. And explaining it in such a way that it starts to give them some semblance of the experience they need to change their mental schema and become more accepting of social nudity.
Maybe, Naturist Philosopher suggests, the key is freedom. After all food free from pesticides is seen as goodness. So why shouldn’t a lifestyle incorporating freedom from clothes be equally desirable?